Rocks

In Memoriam.

“Rocks” is a reference to the Jewish custom of leaving rocks on someone’s grave, in remembrance. “Rocks” is a place to re-member those whom I have loved or admired, or who have done good service in Thee Old Cause. (I am not Jewish, although I feel an affinity with Jews and if I had to choose a religion I would be a Jewish atheist.) I first learned of this custom from the movie, Schindler’s List, in which the survivors and their families lined up to place rocks on Schindler’s grave. It has always stuck with me.

Today, on the hunter’s moon, October 2018, I’d like to remember my professor, Arthur Clements. I took a course with him in fall 1993 that wrapped together Medicine, the New Physics, Mysticism, Poetry, and damn–D.H. Lawrence! I’d never read Lawrence before, and we didn’t read Lady Chatterley’s Lover either. We read The Man Who Died. It was a great class. He was both fierce and compassionate–if you didn’t read the material, he might kick you out of class, but if you did he would listen to you, even if you said strange things, and take you seriously. I contacted Art in 2003 because I was writing again, and we talked a few times on the phone. He was dying of cancer then. In the spring of 2004 I got an email from his companion–that is what he called her, which seemed to me both cozy and maybe a little distancing for a lover–asking me if I would be willing to speak at his memorial, that he had wondered if I would in his last days. So I wrote the following piece and drove to Binghamton, where I stood, and shook, and read. One last lesson.

Art and Life

I took one of Arthur Clements’ classes in the fall of 1993, my second semester at Binghamton University. It was not an easy class, and I regard it as formative. I am still learning the lessons he laid out for us then, for, as so often happens with a good teacher, I understood what he was talking about while there, in his class and steeped in the material, but it has taken me years to apply it. I am still weaving it in, and I suppose I always will be—because the subject Art concerned himself with was far more than academic; it was Life.

Allow me to give you an example. Our final paper was to be 16 to 20 pages, discussing the works of Walt Whitman, D.H. Lawrence, Aldous Huxley, and Galway Kinnell. We were to “find a theme tying them together—what is common, what is distinctive, and how they distinctively express what they have in common.” A difficult task indeed—one which I worked very hard to fulfill. On the last day of class, before we handed our papers in, Art told us we had a choice: we could tell him not to count our paper, in which case he would automatically give it an A, or we could tell him to make it count, in which case we took our chances on the grade it received. I still remember the mingled fear and hope of that moment when I gave up a guaranteed A in favor of an honest appraisal of my work.

This is what I am grateful for—he took pains to elicit the very experience of being awake and alive that we were studying in these authors. He tried to show us that every moment we have a choice to either make ourselves comfortable or take the opportunity to push our boundaries, defy convention, give up the standard measures of success. “The object,” he once told us, “is to live intensely, feel intensely, love intensely—happiness is not a state of constant comfort and ease of soul.”

It is therefore with conviction that I can say to those who are feeling pain in the wake of Art’s passing: he would want you to embrace that pain and see it for the gift it is—another opportunity to experience the fullness of life, here and now.

April 2004

Arthur Clements

“This is a subtle truth: Whatever you love, you are.” ~Rumi